CMP fold

כָּפַל(b. h.; cmp. כפף) to bend over, fold, double. Ber.63a כּוֹפְלִין לווכ׳ his means of support will be doubled to him. Gen. R. s. 95, end כל מי שכ׳ שמווכ׳ every one whose name the Scripture mentions twice in the blessings of Moses; (B. Kam.92a אותן שהוּכְפְּלוּ בשמות). Succ.III, 11 מקום … לִכְפּוֹל יִכְפּוֹל where it is customary to recite twice (each verse of Ps. 118:21–29), let one do so. Tosef.Pes.X, 9 רבי היה כּוֹפֵל בה דברים Rabbi used to repeat certain words (in singing the Hallel); Pes.119b; Succ.39a מוסיף לכפול מאודךוכ׳ adds (to Rabbis repetitions) by doubling the verses from Odkha (Ps. l. c.). Sifra Vayikra, Ndabah, Par. 10, ch. XII; Men.VI, 4 (75b) כופל אחדוכ׳ (Bab. ed. קופל) he folds it twice over and breaks it (into four parts). Ned.61b יכפלו, v. קָפַל. Gitt.62a כּוֹפְלִין שלוםוכ׳ we must double the greeting (say twice shalom) B. Mets. 104b לכפולוכ׳ where it is costumary to write out the Kthubah for double the amount of the dowry, half the amount is collected; a. fr.Part. pass. כָּפוּל, f. כְּפוּלָה; pl. כְּפוּלִים, כְּפוּלִין; כְּפוּלוֹת. Kel. XXVII, 5 נמדד כ׳ is measured as it is doubled (folded). Ib. 6.Ohol. XI, 3 כ׳ Var. in R. S. a. l. (ed. ק׳) folded up one above the other. Ned.66b כ׳ הן her ears are bent over (deformed).Treat. Sofrim II, 11 אותיות הכ׳ letters which have two forms ( מנצפך); a. fr.תנאי כ׳, v. תְּנַאי. Nif. נִכְפַּל to be doubled. Y.Kil.IX, 32c top נִכְפְּלוּ לו שניו his years of life were doubled to him. Gen. R. s. 30, beg.; Tanḥ. Shmoth 18, a. e. כל מישנ׳ שמו every one whose name appears twice in immediate succession (as Noah Noah, Gen. 6:9); a. fr. Hif. הִכְפִּיל to double, fold up. Ned.61b, sq., v. קָפַל. Hof. הוּכְפָּל to be doubled, bent. Ib., v. קָפַל. M. Kat. 25b (in a poetic eulogy) קאת … הוּכְפְּלוּ לראותוכ׳ pelican and owl were bent upon looking (took pains to see, cmp. next w. Ithp.).B. Kam.92a, v. supra.Part. pass. מוּכְפָּל (Pu. מְכוּפָּל) doubly guarded, surrounded. Yalk. Lev. 557 מוכ׳ כמה כְפֵלוֹת; Lev. R. s. 16 מכו׳ בכמה כפולות (the tongue) is guarded by several folding doors (teeth, lips). Pi. כִּיפֵּל to fold. Sifra l. c.; Men. l. c. לא היה מְכַפְּלָהּ (Bab. ed. מק׳) he did not fold it (in four parts, v. supra).

כָּפַל(b. h.; cmp. כפף) to bend over, fold, double. Ber.63a כּוֹפְלִין לווכ׳ his means of support will be doubled to him. Gen. R. s. 95, end כל מי שכ׳ שמווכ׳ every one whose name the Scripture mentions twice in the blessings of Moses; (B. Kam.92a אותן שהוּכְפְּלוּ בשמות). Succ.III, 11 מקום … לִכְפּוֹל יִכְפּוֹל where it is customary to recite twice (each verse of Ps. 118:21–29), let one do so. Tosef.Pes.X, 9 רבי היה כּוֹפֵל בה דברים Rabbi used to repeat certain words (in singing the Hallel); Pes.119b; Succ.39a מוסיף לכפול מאודךוכ׳ adds (to Rabbis repetitions) by doubling the verses from Odkha (Ps. l. c.). Sifra Vayikra, Ndabah, Par. 10, ch. XII; Men.VI, 4 (75b) כופל אחדוכ׳ (Bab. ed. קופל) he folds it twice over and breaks it (into four parts). Ned.61b יכפלו, v. קָפַל. Gitt.62a כּוֹפְלִין שלוםוכ׳ we must double the greeting (say twice shalom) B. Mets. 104b לכפולוכ׳ where it is costumary to write out the Kthubah for double the amount of the dowry, half the amount is collected; a. fr.Part. pass. כָּפוּל, f. כְּפוּלָה; pl. כְּפוּלִים, כְּפוּלִין; כְּפוּלוֹת. Kel. XXVII, 5 נמדד כ׳ is measured as it is doubled (folded). Ib. 6.Ohol. XI, 3 כ׳ Var. in R. S. a. l. (ed. ק׳) folded up one above the other. Ned.66b כ׳ הן her ears are bent over (deformed).Treat. Sofrim II, 11 אותיות הכ׳ letters which have two forms ( מנצפך); a. fr.תנאי כ׳, v. תְּנַאי. Nif. נִכְפַּל to be doubled. Y.Kil.IX, 32c top נִכְפְּלוּ לו שניו his years of life were doubled to him. Gen. R. s. 30, beg.; Tanḥ. Shmoth 18, a. e. כל מישנ׳ שמו every one whose name appears twice in immediate succession (as Noah Noah, Gen. 6:9); a. fr. Hif. הִכְפִּיל to double, fold up. Ned.61b, sq., v. קָפַל. Hof. הוּכְפָּל to be doubled, bent. Ib., v. קָפַל. M. Kat. 25b (in a poetic eulogy) קאת … הוּכְפְּלוּ לראותוכ׳ pelican and owl were bent upon looking (took pains to see, cmp. next w. Ithp.).B. Kam.92a, v. supra.Part. pass. מוּכְפָּל (Pu. מְכוּפָּל) doubly guarded, surrounded. Yalk. Lev. 557 מוכ׳ כמה כְפֵלוֹת; Lev. R. s. 16 מכו׳ בכמה כפולות (the tongue) is guarded by several folding doors (teeth, lips). Pi. כִּיפֵּל to fold. Sifra l. c.; Men. l. c. לא היה מְכַפְּלָהּ (Bab. ed. מק׳) he did not fold it (in four parts, v. supra).

קוּמָּטm. (קָמַט) 1) fold, wrinkle, a folded part of the body as arm-pit (cmp. סֵתֶר). Nidd.42b שרץ בקוּמְּטוֹ if a person holds a creeping (unclean) thing in a fold of his body. Ib. 43a; a. ePl. קוּמְּטִים. Tosef.Neg.I, 8 מפשטין את קוּמְּטָיו you must straighten out its creases.V. קֶמֶט. 2) (cmp. קוּמְצָא II) pit, esp. the pupil of the eye. Treat. Der. Er. Zuṭṭa ch. IX ק׳ שבשחור ירושלם the ‘pit in the black of the eye (iris) is typical of Jerusalem; טרצוף שבק׳וכ׳ the image in the pupil is typical of the Temple.

קוּמָּטm. (קָמַט) 1) fold, wrinkle, a folded part of the body as arm-pit (cmp. סֵתֶר). Nidd.42b שרץ בקוּמְּטוֹ if a person holds a creeping (unclean) thing in a fold of his body. Ib. 43a; a. ePl. קוּמְּטִים. Tosef.Neg.I, 8 מפשטין את קוּמְּטָיו you must straighten out its creases.V. קֶמֶט. 2) (cmp. קוּמְצָא II) pit, esp. the pupil of the eye. Treat. Der. Er. Zuṭṭa ch. IX ק׳ שבשחור ירושלם the ‘pit in the black of the eye (iris) is typical of Jerusalem; טרצוף שבק׳וכ׳ the image in the pupil is typical of the Temple.

עֵדֶרm. (b. h.; עָדַר; cmp. גִּדְרָה s. v. גּוֹדְרוֹת) enclosure, pen, fold; herd, flock. Ohol. VIII, 1 ע׳ בהמהוכ׳ clean or unclean beasts closely penned; Tosef. ib. IX, 1; (Ar. s. v. אדר, ed. Koh. s. v. אדורה, I, p. 39a>, explains our w.: hide, v. עָדַר 1, a. עָדַד). Yoma 34b; 70b; Meg.28a אחד מיוחד שנעֶדְרוֹ ‘one (Num. 28:4) means one singled out (the best) of its fold. Bekh.24a הנכנס לתוך עדרווכ׳ if one enters his pen at night. Naz.V, 3 תצא ותרעה בע׳ let it go and be fed in the fold (as a profane animal). Yoma 61b, sq. וכי עדרו משלח … וכי עדרו שורף shall one send off his whole flock (of goats)?… shall one burn ?; a. fr.Pl. עֲדָרִים, עֲדָרִין. Ex. R. s. 1 באין ע׳ ע׳וכ׳ they came to their homes in flocks; א״ת עדי עדיים אלא עֶדְרֵי ע׳ read not (Ez. 16:7) ‘ădi ‘ădayim (choice attractions) but ‘edré ‘ădarim (flocks after flocks). Cant. R. to II, 13 (ref. to Is. 59:5) להיכן הולכת … ויושבת ע׳ ע׳ במדבר whither does banished Truth go (v. עָדַר)? She goes and sits down in groups (of eremites) in the desert; Snh.97a; Yalk. Is. 357; a. fr.Tosef.Eduy. III, 2 נוחרין היו עֲדָרוֹתוכ׳ they stabbed entire herds in the camp. (v., however, עָרוֹד).מִגְדַּל עֵדֶר (b. h.) pr. n. pl. Migdal Eder (Fold Tower), between Bethlehem and Jerusalem. Shek. VII, 4; Kidd.55a.

עֵדֶרm. (b. h.; עָדַר; cmp. גִּדְרָה s. v. גּוֹדְרוֹת) enclosure, pen, fold; herd, flock. Ohol. VIII, 1 ע׳ בהמהוכ׳ clean or unclean beasts closely penned; Tosef. ib. IX, 1; (Ar. s. v. אדר, ed. Koh. s. v. אדורה, I, p. 39a>, explains our w.: hide, v. עָדַר 1, a. עָדַד). Yoma 34b; 70b; Meg.28a אחד מיוחד שנעֶדְרוֹ ‘one (Num. 28:4) means one singled out (the best) of its fold. Bekh.24a הנכנס לתוך עדרווכ׳ if one enters his pen at night. Naz.V, 3 תצא ותרעה בע׳ let it go and be fed in the fold (as a profane animal). Yoma 61b, sq. וכי עדרו משלח … וכי עדרו שורף shall one send off his whole flock (of goats)?… shall one burn ?; a. fr.Pl. עֲדָרִים, עֲדָרִין. Ex. R. s. 1 באין ע׳ ע׳וכ׳ they came to their homes in flocks; א״ת עדי עדיים אלא עֶדְרֵי ע׳ read not (Ez. 16:7) ‘ădi ‘ădayim (choice attractions) but ‘edré ‘ădarim (flocks after flocks). Cant. R. to II, 13 (ref. to Is. 59:5) להיכן הולכת … ויושבת ע׳ ע׳ במדבר whither does banished Truth go (v. עָדַר)? She goes and sits down in groups (of eremites) in the desert; Snh.97a; Yalk. Is. 357; a. fr.Tosef.Eduy. III, 2 נוחרין היו עֲדָרוֹתוכ׳ they stabbed entire herds in the camp. (v., however, עָרוֹד).מִגְדַּל עֵדֶר (b. h.) pr. n. pl. Migdal Eder (Fold Tower), between Bethlehem and Jerusalem. Shek. VII, 4; Kidd.55a.

קָשַׁר(b. h.) ( to strengthen, v. Gen. 30:41, sq. to join, knot, tie; to fold. Sabb.VII, 2 הקוֹשֵׁר והמתיר he that makes a knot or unties it. Y. ib. 10c שהיו קוֹשְׁרִיןוכ׳ they knotted the ropes (of the Tabernacle). Ib. נפסק היה קוֹשְׁרוֹ when a thread was broken (in weaving), one knotted it. Y.Gitt.VIII, end, 49d אפי׳ קושרוכ׳ even if he folds (the document) up, and then has it signed. Ib. בשקְשָׁרוֹ וחתמווכ׳ when he folded it and had it signed inside; a. fr.Trnsf. a) (cmp. חָרַז) to compose and arrange ( a funeral song or eulogy). Y.Yoma I, 38b קָשְׁרוּ הספידו they arranged his eulogy. Lam. R. introd. (R. Joḥ. 1), v. מִסְפֵּד; a. fr.b) conceive, form an affection. Pesik. Bshallaḥ, p. 80a> הוא קושר לו אהבהוכ׳ he acquires love and affection for him; Gen. R. s. 54; Yalk. Prov. 954; a. e.Part. pass. קָשוּר; f. קְשוּרָה Y.Nidd.I, 49b top אילו יהושע שהיה ק׳ למשהוכ׳ a Joshua who was tied to Moses (his constant attendant) could not have spoken so (that Moses had not said a certain thing), and he says so (of R. Jeremiah)? Erub.II, 1 קְשוּרוֹת, v. נָתַר. Y.Yeb.XVI, 15d top, v. הֶסְפֵּד; a. e. Pi. קִישֵּׁר same, esp. to fold a document, to write a portion and fold it and have witnesses signed on the fold, and so continue to the end of the document. Y. Gitt. l. c. היה מְקַשֵּׁר ראשון ראשין if he folded up the signatures one by one; a. e.Part. pass. מְקוּשָּׁר. מק׳ (גט) a folded document, opp. פָּשוּט. B. Bath. X, 1 גט פשוט … ומק׳ עדיו אחוריו a plain document has its signatures of witnesses inside, a folded one, on its back. Ib. 160a sq. (ref. to Jer. 32:44) וכתוב … וחתום זה מק׳ ‘and write the deed, this refers to the plain document, ‘and sign, this means the folded document; Y. ib. X, beg.17c (ref. to Jer. ib. 11) את החתום זה המק׳ ואת הגלוי זה הפשוט שבמק׳ ‘the sealed means the folded, ‘and the open means the plain document which goes with the folded. Ib. bot. טופס שטרות מְקוּשָּׁרוֹתוכ׳ such is the formula of folded documents; a. fr. Nif. נִקְשָׁר 1) to be tied. Snh.108b כלב נ׳ the dog was doomed to be tied. 2) to be joined, harden, become knotty. Shebi. III, 1 משיִקָּשֵׁר (Mish. ed. משיקשור, incorr.) when the mathoḳ (v. מָתוֹק II) gets knotty excrescences; (R. S.: when the dung in its juice becomes bound, begins to harden); expl. Y. ib. 34c top משיעשה קשרין קשרין when it gets full of knotty excrescences; ib. מכיון שנקשר בו קשרוכ׳ R. S. to Shebi. l. c. (ed. שנִתְקַשֵּׁר) as soon as the uppermost protuberance is formed, it begins to dry up. Nithpa. נִתְקַשֵּׁר same, to become knotty; to become thick. Y. Shebi. l. c., v. supra. Taan.20a נִתְקַשְּׁרוּ שמיםוכ׳, v. עָב II. Hof. הוּקְשָׁר to be tied, joined. Lev. R. s. 30 יוּקְשְׁרוּ כולם אגודהוכ׳ let all of them be tied together with one band (of brotherhood; Yalk. ib. 651 יֵעָשׂוּ כילןוכ׳).

קָשַׁר(b. h.) ( to strengthen, v. Gen. 30:41, sq. to join, knot, tie; to fold. Sabb.VII, 2 הקוֹשֵׁר והמתיר he that makes a knot or unties it. Y. ib. 10c שהיו קוֹשְׁרִיןוכ׳ they knotted the ropes (of the Tabernacle). Ib. נפסק היה קוֹשְׁרוֹ when a thread was broken (in weaving), one knotted it. Y.Gitt.VIII, end, 49d אפי׳ קושרוכ׳ even if he folds (the document) up, and then has it signed. Ib. בשקְשָׁרוֹ וחתמווכ׳ when he folded it and had it signed inside; a. fr.Trnsf. a) (cmp. חָרַז) to compose and arrange ( a funeral song or eulogy). Y.Yoma I, 38b קָשְׁרוּ הספידו they arranged his eulogy. Lam. R. introd. (R. Joḥ. 1), v. מִסְפֵּד; a. fr.b) conceive, form an affection. Pesik. Bshallaḥ, p. 80a> הוא קושר לו אהבהוכ׳ he acquires love and affection for him; Gen. R. s. 54; Yalk. Prov. 954; a. e.Part. pass. קָשוּר; f. קְשוּרָה Y.Nidd.I, 49b top אילו יהושע שהיה ק׳ למשהוכ׳ a Joshua who was tied to Moses (his constant attendant) could not have spoken so (that Moses had not said a certain thing), and he says so (of R. Jeremiah)? Erub.II, 1 קְשוּרוֹת, v. נָתַר. Y.Yeb.XVI, 15d top, v. הֶסְפֵּד; a. e. Pi. קִישֵּׁר same, esp. to fold a document, to write a portion and fold it and have witnesses signed on the fold, and so continue to the end of the document. Y. Gitt. l. c. היה מְקַשֵּׁר ראשון ראשין if he folded up the signatures one by one; a. e.Part. pass. מְקוּשָּׁר. מק׳ (גט) a folded document, opp. פָּשוּט. B. Bath. X, 1 גט פשוט … ומק׳ עדיו אחוריו a plain document has its signatures of witnesses inside, a folded one, on its back. Ib. 160a sq. (ref. to Jer. 32:44) וכתוב … וחתום זה מק׳ ‘and write the deed, this refers to the plain document, ‘and sign, this means the folded document; Y. ib. X, beg.17c (ref. to Jer. ib. 11) את החתום זה המק׳ ואת הגלוי זה הפשוט שבמק׳ ‘the sealed means the folded, ‘and the open means the plain document which goes with the folded. Ib. bot. טופס שטרות מְקוּשָּׁרוֹתוכ׳ such is the formula of folded documents; a. fr. Nif. נִקְשָׁר 1) to be tied. Snh.108b כלב נ׳ the dog was doomed to be tied. 2) to be joined, harden, become knotty. Shebi. III, 1 משיִקָּשֵׁר (Mish. ed. משיקשור, incorr.) when the mathoḳ (v. מָתוֹק II) gets knotty excrescences; (R. S.: when the dung in its juice becomes bound, begins to harden); expl. Y. ib. 34c top משיעשה קשרין קשרין when it gets full of knotty excrescences; ib. מכיון שנקשר בו קשרוכ׳ R. S. to Shebi. l. c. (ed. שנִתְקַשֵּׁר) as soon as the uppermost protuberance is formed, it begins to dry up. Nithpa. נִתְקַשֵּׁר same, to become knotty; to become thick. Y. Shebi. l. c., v. supra. Taan.20a נִתְקַשְּׁרוּ שמיםוכ׳, v. עָב II. Hof. הוּקְשָׁר to be tied, joined. Lev. R. s. 30 יוּקְשְׁרוּ כולם אגודהוכ׳ let all of them be tied together with one band (of brotherhood; Yalk. ib. 651 יֵעָשׂוּ כילןוכ׳).

חוּטְרָאII, חַטְרָא m. (v. חֲטַר, cmp. גִּזְרָא II) fold, enclosure. Targ. Mic. 2:12.Sabb.32a (prov.) אבב ח׳ מיליוכ׳ at the gate of the fold, there are words (bargaining), but in the stalls (where the sheep are delivered), strict account (in critical moments a womans sins are visited, v. חִגְּרָא).Pl. חוּטְרִין, חַטְ׳. Targ. O. Num. 32:16 חַטְ׳ ed. Berl. (ed. Lisb. חֹטְ׳). Targ. 1 Sam. 24:4 חוּ׳ ed. Lag. (oth. ed. חַטְ׳).

חוּטְרָאII, חַטְרָא m. (v. חֲטַר, cmp. גִּזְרָא II) fold, enclosure. Targ. Mic. 2:12.Sabb.32a (prov.) אבב ח׳ מיליוכ׳ at the gate of the fold, there are words (bargaining), but in the stalls (where the sheep are delivered), strict account (in critical moments a womans sins are visited, v. חִגְּרָא).Pl. חוּטְרִין, חַטְ׳. Targ. O. Num. 32:16 חַטְ׳ ed. Berl. (ed. Lisb. חֹטְ׳). Targ. 1 Sam. 24:4 חוּ׳ ed. Lag. (oth. ed. חַטְ׳).

חֲבַקPa. חַבֵּק 1) same. Targ. Prov. 4:8 חַבֵּיקְיָהּ embrace her (Wisdom), Ib. 5:20; a. e.Pes.111b חַבְּקֵיה לדיקלא (Ms. M. חנקיה, v. Rabb. D. S. a. l. note, Rashi נפלא אדיקלא, Rashb. נפקא אד׳) he threw his arms around the tree. 2) to fold hands, cmp. חֲבִינָנוּתָא. Targ. Prov. 6:10 (h. text חִבֻּק).

חֲבַקPa. חַבֵּק 1) same. Targ. Prov. 4:8 חַבֵּיקְיָהּ embrace her (Wisdom), Ib. 5:20; a. e.Pes.111b חַבְּקֵיה לדיקלא (Ms. M. חנקיה, v. Rabb. D. S. a. l. note, Rashi נפלא אדיקלא, Rashb. נפקא אד׳) he threw his arms around the tree. 2) to fold hands, cmp. חֲבִינָנוּתָא. Targ. Prov. 6:10 (h. text חִבֻּק).

חָלַך(cmp. חלל) to undermine, cave, dig. Pes.118b שחוֹלֶדֶת בעיקריוכ׳ Ms. M. (ed. as in Ḥull.20b הדרה) which undermines the foundations V. חוּלְדָּה. Hif. הֶחְלִיד 1) same. Y.Kil.IX, 32c top מַחִלִידהב״ה … אתוכ׳ the Lord caves the ground before them and they roll ; Y.Keth.XII, 35b top מהלך … אל (corr. acc.). B. Bath.19b מפני שמַחְלִידִיןוכ׳ because their roots undermine the ground. 2) to pass the slaughtering knife under cover, to squeeze in. Ḥull.II, 4. Ib. 20b; a. fr.Tosef.Kel.B. Bath. I, 5 מפני שהכובס אומן מַחֲלִידוֹ לתוכו (R. S. to Kel. XXI, 1) because so much of it does the professional fuller fold up for inserting a rod into it (v. חוֹב II, 2).

חָלַך(cmp. חלל) to undermine, cave, dig. Pes.118b שחוֹלֶדֶת בעיקריוכ׳ Ms. M. (ed. as in Ḥull.20b הדרה) which undermines the foundations V. חוּלְדָּה. Hif. הֶחְלִיד 1) same. Y.Kil.IX, 32c top מַחִלִידהב״ה … אתוכ׳ the Lord caves the ground before them and they roll ; Y.Keth.XII, 35b top מהלך … אל (corr. acc.). B. Bath.19b מפני שמַחְלִידִיןוכ׳ because their roots undermine the ground. 2) to pass the slaughtering knife under cover, to squeeze in. Ḥull.II, 4. Ib. 20b; a. fr.Tosef.Kel.B. Bath. I, 5 מפני שהכובס אומן מַחֲלִידוֹ לתוכו (R. S. to Kel. XXI, 1) because so much of it does the professional fuller fold up for inserting a rod into it (v. חוֹב II, 2).

נָעַרII (b. h.; cmp. עוד, ערר) to shake, stir. Makhsh. I, 4 הנוֹעֵר אגודהוכ׳ he who shakes (the rain off) a bundle of vegetables. Ib. V, 7. Pesik. R. s. 26 לאיוב נָעַרְתִּי מן האשפהוכ׳ I shook Job (making him rise) from the dunghill, and concerning thee (Israel) it is written (Is. 52:2), shake thyself ; a. e. Pi. נִיעֵר 1) to shake. Perik. Shek., p. 17a> נַעֲרָהּ קפלה shake it (the garment), fold it; Lev. R. s. 2. B. Mets.II, 8 מצא כסות מְנַעֲרָתּוכ׳ if one found a garment (and holds it in charge waiting for the owner to claim it), he must shake it once in thirty days. Sabb.147a top; a. fr. 2) to stir. Ḥull.VIII, 3 נ׳ את הקדרה if he stirred (the meat in) the pot. Y.Ab. Zar. I, 39d top שמא נ׳ הגוי בקדרה the gentile might have stirred the pot; a. fr. 3) to empty; to cause evacuation. Toh. II, 1 מְנָעֶרֶת את הקדרה she may empty (or stir) the dish. Kel. XXVIII, 2 לנָעֵר בווכ׳ used for (lifting and) emptying the pot. Tosef. ib. B. Mets.II, 10 שהחנוני מְנָעֵרוכ׳ which the shop-keeper uses when pouring out (or through which he pours for straining), v. יַתִּיךְ; a. e.נ׳ את העאן to use means by which to expedite the discharge of excrements of the flock on the spot to be manured (v. דּוּר I, Pi.). Tosef.Shebi.II, 20; M. Kat. 12a: Y.Shebi.III, 34c bot. Ib. השוכר … לנַעֲרָהּ he who hires a flock (for manuring) is forbidden to use means ; expl. ib. מוליכה ממקוםוכ׳ by driving it from place to place.Part. pass. מְנוֹעָר; f. מְנוֹעֶרֶת; pl. מְנוֹעָרִים, מְנוֹעָרִין: מְנוֹעָרִין empty, vacant. Y.Ber.IV, 7b bot. (play on שִׁנְֹעָֹרֹ) שחם מנ׳ מן המצותוכ׳ they (the Babylonians) are vacant of (cannot perform) certain religious observances ; Koh. R. to XII, 7; Gen. R. s. 37 שהיא מנ׳וכ׳ she (Babylonia) is deprived Ḥag.14a (play on נערים, Is. 3:4) אלו בני אדם שמנ׳וכ׳ that means persons empty of good deeds, opp. ממולא; Yalk. Is. 261.B. Bath.74b ור״י נוער some ed., v. עוּר I.Ḥull.51b ניערה, v. infra. Nif. נִנְעַר 1) to be stirred up; to bestir ones self. B. Bath.74b וני׳ ר׳׳א and R. El. was stirred up (awoke). Sot.5a אין עפרו נ׳ his dust will not be stirred up (for resurrection). Ex. R. s. 1 (play on חלאה ונערה, 1 Chr. 4:5) חלתה ונִנְעֲרָה מחליהוכ׳ she (Miriam) was sick, but she bestirred herself (arose) from her sickness, and the Lord restored her to youth. Y.Ber.III, 6d top (play on מנעריו, Gen. 8:21) משעה שהוא נ׳ ויוצאוכ׳ from the moment the embryo bestirs itself to come out into the world; Gen. R. s. 34; Yalk. ib. 61. Ḥull.51b ננערה לעמודוכ׳ Rashi (ed. נִיעֲרָה) if the animal made an effort to get up, although it did not succeed; a. e. 2) (of flax) to be hatcheled. Y.Sabb.II, beg.4c (expl. חוסן, ib. II, 1) פשתן שלא ננרה flax which has not yet been hatcheled. 3) to be emptied, poured out. Y. Ber. l. c. (play on שנער) ששם נִנְעֲרוּוכ׳ for into that valley the dead of the generation of the flood were dumped; Gen. R. s. 37; Koh. R. l. c.Snh.92a קשתו נִינְעֶרֶת his bow will be empty (his sexual vitality broken). Hif. הִנְעִיר to stir up, to keep awake. Erub.53b (play on נעדה, v. אַהֲרוֹנִית) והִנְעִירָתוֹ and she kept him awake. Hithpa. הִתְנַעֵר to be emptied; trnsf. to be displaced. Zeb.116a (ref. to Cant. 4:16) תִּתְנַעֵר אומה … ותבאוכ׳ (v. Rabb. D. S. a. l. note) removed be the (Roman) nation whose sacrifices are slaughtered northward (Lev. 1:11, which is entitled only to burnt-offerings), and let the nation enter

נָעַרII (b. h.; cmp. עוד, ערר) to shake, stir. Makhsh. I, 4 הנוֹעֵר אגודהוכ׳ he who shakes (the rain off) a bundle of vegetables. Ib. V, 7. Pesik. R. s. 26 לאיוב נָעַרְתִּי מן האשפהוכ׳ I shook Job (making him rise) from the dunghill, and concerning thee (Israel) it is written (Is. 52:2), shake thyself ; a. e. Pi. נִיעֵר 1) to shake. Perik. Shek., p. 17a> נַעֲרָהּ קפלה shake it (the garment), fold it; Lev. R. s. 2. B. Mets.II, 8 מצא כסות מְנַעֲרָתּוכ׳ if one found a garment (and holds it in charge waiting for the owner to claim it), he must shake it once in thirty days. Sabb.147a top; a. fr. 2) to stir. Ḥull.VIII, 3 נ׳ את הקדרה if he stirred (the meat in) the pot. Y.Ab. Zar. I, 39d top שמא נ׳ הגוי בקדרה the gentile might have stirred the pot; a. fr. 3) to empty; to cause evacuation. Toh. II, 1 מְנָעֶרֶת את הקדרה she may empty (or stir) the dish. Kel. XXVIII, 2 לנָעֵר בווכ׳ used for (lifting and) emptying the pot. Tosef. ib. B. Mets.II, 10 שהחנוני מְנָעֵרוכ׳ which the shop-keeper uses when pouring out (or through which he pours for straining), v. יַתִּיךְ; a. e.נ׳ את העאן to use means by which to expedite the discharge of excrements of the flock on the spot to be manured (v. דּוּר I, Pi.). Tosef.Shebi.II, 20; M. Kat. 12a: Y.Shebi.III, 34c bot. Ib. השוכר … לנַעֲרָהּ he who hires a flock (for manuring) is forbidden to use means ; expl. ib. מוליכה ממקוםוכ׳ by driving it from place to place.Part. pass. מְנוֹעָר; f. מְנוֹעֶרֶת; pl. מְנוֹעָרִים, מְנוֹעָרִין: מְנוֹעָרִין empty, vacant. Y.Ber.IV, 7b bot. (play on שִׁנְֹעָֹרֹ) שחם מנ׳ מן המצותוכ׳ they (the Babylonians) are vacant of (cannot perform) certain religious observances ; Koh. R. to XII, 7; Gen. R. s. 37 שהיא מנ׳וכ׳ she (Babylonia) is deprived Ḥag.14a (play on נערים, Is. 3:4) אלו בני אדם שמנ׳וכ׳ that means persons empty of good deeds, opp. ממולא; Yalk. Is. 261.B. Bath.74b ור״י נוער some ed., v. עוּר I.Ḥull.51b ניערה, v. infra. Nif. נִנְעַר 1) to be stirred up; to bestir ones self. B. Bath.74b וני׳ ר׳׳א and R. El. was stirred up (awoke). Sot.5a אין עפרו נ׳ his dust will not be stirred up (for resurrection). Ex. R. s. 1 (play on חלאה ונערה, 1 Chr. 4:5) חלתה ונִנְעֲרָה מחליהוכ׳ she (Miriam) was sick, but she bestirred herself (arose) from her sickness, and the Lord restored her to youth. Y.Ber.III, 6d top (play on מנעריו, Gen. 8:21) משעה שהוא נ׳ ויוצאוכ׳ from the moment the embryo bestirs itself to come out into the world; Gen. R. s. 34; Yalk. ib. 61. Ḥull.51b ננערה לעמודוכ׳ Rashi (ed. נִיעֲרָה) if the animal made an effort to get up, although it did not succeed; a. e. 2) (of flax) to be hatcheled. Y.Sabb.II, beg.4c (expl. חוסן, ib. II, 1) פשתן שלא ננרה flax which has not yet been hatcheled. 3) to be emptied, poured out. Y. Ber. l. c. (play on שנער) ששם נִנְעֲרוּוכ׳ for into that valley the dead of the generation of the flood were dumped; Gen. R. s. 37; Koh. R. l. c.Snh.92a קשתו נִינְעֶרֶת his bow will be empty (his sexual vitality broken). Hif. הִנְעִיר to stir up, to keep awake. Erub.53b (play on נעדה, v. אַהֲרוֹנִית) והִנְעִירָתוֹ and she kept him awake. Hithpa. הִתְנַעֵר to be emptied; trnsf. to be displaced. Zeb.116a (ref. to Cant. 4:16) תִּתְנַעֵר אומה … ותבאוכ׳ (v. Rabb. D. S. a. l. note) removed be the (Roman) nation whose sacrifices are slaughtered northward (Lev. 1:11, which is entitled only to burnt-offerings), and let the nation enter

קָמַט(b. h.) to compress; (neut. verb) to contract, curl. Yalk. Gen. 151 מעי קוֹמְטִין עליוכ׳ (Ar. קמתין, corr. acc.) my bowels curl themselves within me like a rope (cmp. קָמַז).Part. pass. קָמוּט folded, creased. Tosef.Neg.I, 8 כק׳ שנפשט like a folded sheet that has been straightened out. Pi. קִימֵּט 1) to fold, wrinkle. Ḥag.14a (ref. to Job 22:16 קמטו) אלו … שמְקַמְּטִין עצמןוכ׳ that means the students that wrinkle themselves (cause wrinkles on their foreheads) over the words of the Law; Yalk. Job 908.Part. pass. מְקוּמָּט. Tosef. Neg. l. c. סדין המק׳ a creased sheet, v. פָּשַׁט. 2) to press, crowd. Ḥag.13b sq. (ref. to Job l. c.) שקִימְּטוּ עצמן להיבראותוכ׳ Ms. M. 2 (v. Rabb. D. S. a. l. note 20) who pressed themselves (rushed) forward to be created before the world was created, v. infra. Pu. קוּמָּט to be crowded, rushed, Ib. על אשר קוּמְּטוּ בלא עת Ms. M. because they rushed (to be created) before their time; Yalk. Jer. 304.Part. מְקוּמָּט, v. supra.